Care for Our Common Home
Reflections on Laudato Si – On Care for Our Common Home
Overview
Pope Francis:
Calls on all who live on this planet to enter into dialogue about our common home.
Comments on the importance of Saint Francis of Assisi, and names him “the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically,” thus stating clearly one of the basic themes of the encyclical, the relationship between social justice and care for the environment.
Says “Saint Francis shows us just how inseparable the bond is between concern for nature, justice for the poor, commitment to society, and interior peace”
Reminds us that unless, like Saint Francis, we approach nature and the environment with an openness to awe and wonder, “our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs”
Says we need “a new dialogue about how we are shaping the future of our planet”
“Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation or blind confidence in technical solutions. We require a new and universal solidarity”
Themes:
The intimate relationship between the poor and the fragility of the planet
The conviction that everything in the world is connected
The critique of new paradigms and forms of power derived from technology
The call to seek other ways of understanding the economy and progress
The value proper to each creature
The human meaning of ecology
The need for forthright and honest debate
The throwaway culture and the proposal of a new lifestyle”
Pollution and climate change
Fresh drinking Water
Loss of biodiversity (ALL creatures are connected, and that all are dependent on one another)
The decline in the quality of human life and the breakdown of society (global inequality)
“We need only take a frank look at the facts to see that our common home is falling into serious disrepair”
The Gospel of Creation - the Pope’s Franciscan vision
The necessity for science and religion to be in dialogue
Human beings are part of God’s plan for creation
We were meant for relationship with God, each other, and the world in which we live
We are called to be responsible stewards
“Everything is interconnected”
Creation is a gift…a reality illuminated by the love which calls us together into universal communion”)
We are called to treat other living beings as subjects to be encountered, not objects to be dominated or controlled.
“When nature is viewed solely as a source of profit and gain, this has serious consequences for society”
“The ultimate destiny of the universe is in the fullness of God
Each part of creation has a God-given purpose, reveals God’s goodness and generosity, is interdependent and in some way reveals God without being able to capture the fullness of God
“When our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one. It follows that our indifference or cruelty towards fellow creatures of this world sooner or later affects the treatment we mete out to other human beings”
Our natural environment is “a collective good” and everyone’s responsibility
Human roots of the ecological crisis
Society’s focus on technology, power, progress, market growth, and consumerism are not “good” in and of themselves, as witnessed by the development of the “use and throw away culture.”
Technological development must be accompanied by a development in human responsibility, values and conscience. There is not an infinite supply of the earth’s goods.
The end result is witnessed in global hunger, poverty and the deterioration of our planet.
God has given earth to us, and we must use it with respect for its original good purpose.
We are not called to mastery over the world, but to responsible stewardship.
“There can be no renewal of our relationship with nature without a renewal of humanity itself. to feel responsible for the world, human beings must first truly understand who they are."
“There can be no renewal of our relationship with nature without a renewal of humanity itself. to feel responsible for the world, human beings must first truly understand who they are.”
What can we do?
Interdependence: Increase our awareness that everything is related; everything is connected.
The common good: Refocus our priorities on living in solidarity with every one and every thing; with a preferential option for the poorest of our brothers and sisters
Justice between generations: Broaden our awareness of the impact our decisions have. and - intergenerational solidarity as the notion of the common good extended to future generations
Reject consumerism: Start living a new lifestyle, encouraging individuals and groups to reject consumerism, reminding all that “purchasing is always a moral - and not simply an economic act”
New behaviors:
a new reverence for life
the firm resolve to achieve sustainability
the quickening of the struggle for justice and peace
the joyful celebration of life
live a life marked by simplicity, moderation, and being at peace with one’s self
live a balanced lifestyle, seeking a serene harmony with creation
learn from different religious traditions that “less is more”
live in “universal fraternity” to all creatures, even the wind, sun and clouds
education regarding the Covenant between humanity and the environment
recognize that “to be serenely present to each reality, however small it may be, opens us to much greater horizons of understanding.
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