"Christ is always coming; God is always present. It’s we who are not! Jesus tells us to always be ready, to be awake, to be fully conscious and expectant. It’s the key to all spirituality, because we usually are not."

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"When we are present, we will know the Presence. It is that simple and that hard."

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"In the Garden of Gethsemane, the last words Jesus spoke to his apostles were, “Stay awake.”(see Matthew 26:38–41). Staying awake comes not from willpower but from a wholehearted surrender to the moment as it is. If we can be present, we will experience what most of us mean by God, and we do not even need to call it God. It’s largely a matter of letting go of resistance to what the moment offers or to quit clinging to a past moment. It is an acceptance of the full reality of what is right here and now. It will be the task of our whole lives."

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"We cannot get there by any method whatsoever; we can only be there. The purest form of spirituality is to find God in what is right in front of us—the ability to accept what the French Jesuit and mystic Jean Pierre de Caussade (1675–1751) called the 'sacrament of the present moment.'"

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Richard Rohr, Just This, 31–32; Caussade, Abandonment to Divine Providence

"A contemplative practice is any act, habitually entered into with your whole heart, as a way of awakening, deepening, and sustaining a contemplative experience of the inherent holiness of the present moment. Your practice might be some form of meditation, such as sitting motionless in silence, attentive and awake to the abyss-like nature of each breath. Your practice might be simple, heartfelt prayer, slowly reading the scriptures, gardening, baking bread, writing or reading poetry, drawing or painting, or perhaps running or taking long, slow walks to no place in particular. Your practice may be to be alone, really alone, without any addictive props and diversions. Or your practice may be that of being with that person in whose presence you are called to a deeper place. The critical factor is not so much what the practice is in its externals as the extent to which the practice incarnates an utterly sincere stance of awakening and surrendering to the Godly nature of the present moment."

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"Remaining faithful to our contemplative practices calls for the integrity of remaining faithful to a commitment that nobody sees; it consists of giving ourselves over with all our heart to simple acts which, on the surface, seem to be but the incidental passage of time. But if we are faithful to this unassuming path of fidelity to our daily contemplative practices, the subtle awareness of the depths to which they grant access begins to permeate the very texture of our daily experience of living. Slowly, almost imperceptibly at first, fidelity to our contemplative practices evolves into an habitual awareness that does not miss the surprise appearance of God showing up in something as immediate and simple as the sunlight that suddenly fills a room on a cloudy day."

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James Finley, The Contemplative Heart (Notre Dame, IN: Sorin Books, 2000), 46–47, 48. 

"Surrender to the naked now that God always inhabits. This is the place where the incarnation is always taking place, and where God is mysteriously present in every moment, perfectly hidden and at the same time perfectly revealed." [1]

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"Christ is the light that allows people to see things in their fullness. The precise and intended effect of such a light is to see Christ everywhere else. In fact, that is my only definition of a true Christian. A mature Christian sees Christ in everything and everyone else. That is a definition that will never fail us, always demand more of us, and give us no reasons to fight, exclude, or reject anyone." [2]

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"The Christian vision is that the whole world is a sacred temple. If that is true, then our enemies are sacred, too. Who else created them but God? The ability to respect the outsider is probably the litmus test of true seeing. And it doesn’t stop with human beings and enemies and the “least of these.” It moves to frogs and water and weeds. Everything becomes enchanting once we have full sight. One God, one world, one truth, one suffering, and one love (see Ephesians 4:4–6). All we can do is participate and enjoy." [3]

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"The miracle of it all—if we are to speak of miracles—is that God has found the most ingenious way to transform the human soul. God uses the very thing that would normally destroy us—the tragic, the sorrowful, the painful, the unjust deaths that lead us all to the bottom of our lives—to transform us. There it is, in one sentence. Are we prepared to trust that?

Jesus’ death and resurrection is a statement of how reality works all the time and everywhere. He teaches us that there’s a different way to live with our pain, our sadness, and our suffering. We can say, “Woe is me,” and feel sorry for ourselves, or we can say, “God is even in this.” And that’s what Jesus did on Good Friday." [4]

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1  Richard Rohr, A Spring Within Us: A Book of Daily Meditations (CAC Publishing: 2016)

2 Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent Books: 2019)

3 Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer, rev. ed. (Crossroad Publishing: 2003)

4 Richard Rohr, “Reality Moves Toward Resurrection,” homily, March 27, 2016

"My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone." [5]

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Thomas Merton, Thoughts in Solitude

"Increasingly over the years, my trust in this loving awareness as the essence of who we all are has become a guiding light. No matter how wrong or lacking we may feel, how caught in separation, or how trapped by the messages, violations, and inequities of the society we live in, this basic goodness remains the essence of our Being.  

A beautiful story holds within it this truth. During the mid-1950s in Bangkok, Thailand, a huge clay statue of the Buddha began to crack due to heat and drought. When some monks arrived to investigate, they shined a flashlight into the largest of the cracks. What they saw surprised everyone. Deep under the gray clay was the gleam of gold.  

No one had known that inside this popular but ordinary-looking statue was a solid-gold Buddha. As it turns out, the statue had been covered with plaster and clay six hundred years earlier to protect it from invading armies. Although all the monks who lived in the monastery at that time had been killed in the attack, the golden Buddha, its beauty and value covered over, had survived untouched.   

Just as the monks disguised the beauty of the golden Buddha in order to protect it during dangerous times, we cover our own innate purity and goodness as we encounter a challenging world. As children many of us were criticized, ignored, misunderstood, or abused, leading us to doubt that gold within us. As we grow up, we increasingly internalize the judgments and values of our society, further losing touch with our innocence, our creativity, and our tender hearts. We cover over the gold as we seek the approval of others, looking to them to measure our worth—to determine whether we are good enough, smart enough, successful enough.   

Adding layer after layer to protect ourselves, we become identified with our coverings, believing ourselves to be separate, threatened, and deficient. Yet even when we cannot see the gold, the light and love of our true nature cannot be dimmed, tarnished, or erased. It calls to us daily through our longing for connection, our urge to understand reality, our delight in beauty, our natural desire to help others. Our deepest intuition is that there is something beyond our habitual story of a separate and isolated self: something vast, mysterious, and sacred….  

Even though the gold of your true nature can get buried beneath fear, uncertainty, and confusion, the more you trust this loving presence as the truth of who you are, the more fully you will call it forth in yourself and in all those you touch. And in our communities, as we humans increasingly remember that gold, we’ll treat each other and all beings with a growing reverence and love." [6]

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Trusting the Gold: Uncovering Your Natural Goodness (Boulder, CO: Sounds True, 2021), 2–3, 5

"The false self is all the things we pretend to be and think we are. It is the pride, arrogance, title, costume, role, and degree we take to be ourselves. It’s almost entirely created by our minds, our cultures, and our families. It is what’s passing and what’s going to die, and it is not who we are. For many people this is all they have—but all of it is going to die when we die.  

We have to undercut the illusion right at the beginning, and when we do that, we discover the True Self “hidden with Christ in God” (Colossians 3:3). Our True Self in God becomes our touchstone and absolutely levels the playing field. It gives us a new set of eyes."

"Contemplation teaches us how to detach from this false self-image."  [1]

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"I believe God gives us our soul, our deepest identity, our True Self, our unique blueprint, at our own conception. Our unique little bit of heaven is installed within the product by the Manufacturer at the beginning! We are given a span of years to discover it, choose it, and live our destiny to the full.

All we can give back and all God wants from any of us is to humbly and proudly return the product that we have been given—which is ourselves! If I am to believe the saints and mystics, this finished product is more valuable to God than it seemingly is to us. Whatever this Mystery is, we are definitely in on the deal. True religion always has a deep intuition that we are already participating in something very good, in spite of our best efforts to deny it or avoid it." [2]

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"We need forms of prayer that free us from fixating on our own conscious thoughts and feelings and from identifying with them, as if we are our thinking... That is our naked being. We have to learn to be spiritually empty, or, as Jesus says in his first beatitude, “How blessed are the poor in spirit” (Matthew 5:3). If we are filled with ourselves, there is no room for another, and certainly not for God. We need contemplative prayer, in which we simply let go of our constantly changing ego needs, so Something Eternal can take over." [3]

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"To any of us comfortable people, detachment sounds like losing, but it is actually about accessing a deeper, broader sense of the self, which is already whole, already content, already filled with abundant life. This is the part of us that has always loved God and has always said “yes” to God. It’s the part of us that is Love, and all we have to do is let go and fall into it. It’s already there." [4]

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1  Richard Rohr, Immortal Diamond (Albuquerque, NM: Center for Action and Contemplation, 2020)

2 Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life (San Francisco, CA: Jossey-Bass, 2011)

3 Richard Rohr, A Spring within Us: A Book of Daily Meditations (Albuquerque, NM: CAC Publishing, 2016) 

4 Richard Rohr, The Art of Letting Go: Living the Wisdom of St. Francis (Boulder, CO: Sounds True, 2010)

"What set us on the wrong path was making the object of religious faith “ideas” or doctrines instead of a person. Our faith is not a faith that dogmas or moral opinions are true, but a faith that Ultimate Reality/God/Christ is accessible to us—and even on our side. Becoming one with God in all our shit-show glory."

"Our task is to find the good, the true, and the beautiful in everything—even, and most especially, in the problematic. The bad is never strong enough to counteract the good. We can most easily learn this through some form of contemplative practice. In contemplation we learn to trust our Vital Center over all the passing snags of emotions and obsessive thinking. Once we deepen contact with our strong and loving soul, which is also the Indwelling Spirit, we are no longer pulled to and fro with every passing feeling. This is the peace that Jesus gives. 

Divine Incarnation took the form of an Indwelling Presence in every human soul and surely all creatures in some rudimentary way. Ironically, our human freedom gives us the ability to stop such a train and refuse to jump on board our own life. Angels, animals, trees, water, and yes, bread and wine seem to fully accept and enjoy their wondrous fate. Only we humans resist and deny our core identities. We can cause great havoc and thus must be somehow boundaried and contained. The only way we ourselves can refuse to jump onto the train of life is by any negative game of exclusion or unlove—even of ourselves. Everything belongs, including us."

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Richard Rohr, Franciscan Mysticism: I AM That Which I Am Seeking, disc 1 (Center for Action and Contemplation: 2012)